Launch offer — the first week is free. Unlimited designs, no watermark, no card. Claim it
The rulebook
अहिंसा परमो धर्मः
Any design tool can make something look good. The harder problem is making it correct — the right lanchan, the right Svetambara depiction, the right words, the right tithi. That is the only problem we set out to solve.
Where the logic comes from
We did not invent an ethics framework. Jainism already has one — we translated it into decisions a design system can make.
अहिंसा
No imagery that depicts, implies or celebrates harm to any living being — down to the feather on a Saraswati motif.
सत्य
Dates, titles, honorifics and mantra text are verified. We would rather leave a field blank than print something wrong.
अस्तेय
Every clipart, font and photograph in the library is originally drawn or properly licensed. Nothing is lifted from a WhatsApp forward.
ब्रह्मचर्य
Modest, dignified figures and framing throughout. Nothing suggestive ever enters a dharmic design.
अपरिग्रह
Restrained design and honest pricing. You take only the passes you need, and we do not upsell what you will not use.
The rules in full
Each rule below is enforced before a template is published and re-checked before you export. Nothing is silently corrected — if something is off, you are told in plain language.
Never
Peacock feathers plucked, leather-bound books, animals shown as food, weapons in a warrior motif.
Always
Only shed feathers, cloth and paper textures, and living beings shown at rest. No design leaves the studio carrying violence in it.
Never
Mahavir Swami shown with a serpent hood, or Parshvanath with a lion at his feet.
Always
Each of the 24 Tirthankaras is locked to their own emblem — bull for Rishabhdev, serpent for Parshvanath, lion for Mahavir, deer for Shantinath. The studio will not let you swap them.
Never
A Ganesh motif on a Paryushan invite, or the Hindu Om used in place of the Jain Omkar.
Always
Jain designs carry only Jain symbols. The Jain Omkar, Siddhachakra, Ashtamangal and Navkar are drawn to their own tradition and never substituted.
Never
A tilted or left-facing swastik, or one floating without its three dots.
Always
Always upright and right-facing, with the three ratna dots and the siddhashila crescent above — the four gatis beneath, liberation on top.
Never
An unadorned sky-clad idol, or a parv named the way another sampraday names it.
Always
We work in the Svetambara tradition only. Idols are shown with eyes and angi, sadhu and sadhviji imagery is white-clad, the Ashtamangal follow the Svetambara eight, and parv names and tithis follow the Svetambara panchang.
Never
A gurudev's photograph stretched, filtered, cropped at the feet or used as a decorative pattern.
Always
Guru images sit in fixed, respectful frames with correct proportions, full form retained, and the honorific spelled properly.
Never
Onion, garlic and potato on a bhojanshala menu, or a dinner invite timed after sunset.
Always
Kandmool is excluded from every food illustration, and event templates nudge you toward pre-sunset timings for chauvihar.
Never
Samvatsari printed on a fixed English date every year.
Always
Parv dates follow the Svetambara panchang by tithi, so Paryushan, Samvatsari, Oli and Kalyanak dates shift correctly each year.
Never
Broken conjuncts in the Navkar Mantra, or 'Michhami Dukkadam' mis-spelled.
Always
Navkar, Micchami Dukkadam, Jai Jinendra and Uvasaggaharam are stored as verified text blocks with fonts that render Devanagari conjuncts properly.
Never
Loud, boastful copy that turns a dharmic occasion into a display of wealth.
Always
Templates lean restrained and dignified. The occasion stays the hero, not the sponsor's name in gold at twice the size.
Never
A derasar announcement carrying an alcohol, tobacco or non-veg sponsor logo.
Always
Sponsor slots reject categories that conflict with Jain conduct. Your sangh's name stays in clean company.
Never
Bright festive gradients and celebration confetti on a condolence notice.
Always
Samadhi and shraddhanjali templates use a muted, separate palette with correct terminology — never the festive set.
How a design gets approved
Nothing is published because it looked fine. Every template walks the same path.
Each motif is illustrated from Jain reference — agam descriptions, derasar art and shastra imagery — not generic stock.
The design runs through the ethics checks: lanchan match, Svetambara depiction, symbol form, food and tone rules.
Prakrit and Devanagari blocks are matched against stored verified text, and tithi dates against the Svetambara panchang.
The Param Path team signs off before publishing, working under the guidance of the Acharya Bhagwants and Sadhu Bhagwants who advise us.
On ethics
If you find something in the library that is not right, tell us. We correct it and re-publish — that is the arrangement.
Every design passes a rulebook before publishing: correct lanchan for each Tirthankara, correct swastik form with three dots and siddhashila, no borrowed iconography, correct Svetambara depiction, no kandmool in food graphics, verified Prakrit text, and tithi-correct dates.
Because getting one tradition right is already demanding work. Idol depiction, monk and sadhviji imagery, parv naming, the Ashtamangal set and the panchang all differ between sampradays. Rather than approximate several, we build for Svetambara practice and say so plainly.
The AI only assembles from a reviewed library and is constrained by the rule engine — it cannot invent a Tirthankara emblem or mix in non-Jain symbols. Anything it cannot verify is left for you to fill rather than guessed.
The Param Path team, under the guidance of the twenty-plus Acharya Bhagwants and fifty-plus Sadhu Bhagwants who advise the group. Templates are drawn from Svetambara reference material and signed off before they reach the library. If you spot something wrong, tell us and we correct it and re-publish.
Make your next parv notice knowing the symbol, the sect and the wording are already right. The first week is free.
Start the free week